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    St. Mary's Parish
    211 Avenue O South
    Saskatoon, SK
    S7M 2R6

    Phone: 306 244 2983
    Fax: 306 242 6461

  • Mass Times

    Sunday Masses
    Saturday: 7pm
    Sunday: 9am, 11am,
    1pm Aboriginal Mass with Our Lady of Guadalupe Parish
    4pm mass in Spanish

    Weekday Mass Times:
    Monday to Saturday: 9am
    Wednesday: 9am, 7:15pm

    Perpetual Help Devotions at both Wednesday Masses

    Adoration and Benediction on First Saturdays following the 9:00 AM Mass until 12:00 Noon
  • Reconciliation

    Saturday: 4-5pm, 6-6:45pm
    Sunday: 12:30-1pm (Guadalupe Parish)
    Sunday: 3-4pm in Spanish
    Wednesday: 6:30-7pm

    Or by appointment
  • Office Hours

    Monday to Friday
    8:30am to 12 Noon
    12:30pm to 4:00pm
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2nd Sunday in Lent

By Fr. Paul S Voisin, C.R.

Our First Reading presents us with Abram, still young in his life with God. God overwhelms Abram with his promises and blessings. These words must have surprised Abram, as God was asking him to leave behind the known and familiar and journey forth to where He would send him. Abram had no idea how God would work in and through him, and bring about these promises of a “great nation”, and that “all the communities of the earth shall find blessing in you”. How could this happen? He was a simple shepherd. His future seemed so limited, as he and his wife, Sarah, had no children, which was looked upon as a curse in their culture. Yet, despite any hesitancy, Abram walked in faith and did as God directed. God was with him, and He would be faithful in his promises and blessings.

 How encouraging the words of St. Paul to Timothy! Indeed, our God is a God of blessing, which St. Paul experienced abundantly in his own life. His ministry was bearing witness to that new life of the Risen Lord. As God is holy, we have been called to a holy life. We are holy in Christ Jesus. St. Paul talks about God’s “own design and the grace bestowed”. God is at work (God-incidence?), and we have what we need to respond to His grace and to share in His life, and to share that life with others. We are truly blessed!

How marvelous and awesome this gospel! We can only imagine that moment of the Transfiguration, and how this completely transformed their understanding and belief in who Jesus was. Lucky Peter, James and John! The other disciples had to wait for such a manifestation of His glory in the resurrection. The presence of Moses and Elijah are significant—Moses representing the Law of Judaism, and Elijah representing the Prophetic Tradition of Judaism. The company of Jesus with them proclaims that His revelation is in harmony with the Law and the Prophets. Jesus told us that He came to fulfill the Law, not to abolish it. Peter’s words about putting up the three tents reflect the solemnity of this manifestation in terms of their religious tradition.

When I hear this gospel, I can imagine that Cecil B. De Mille, the great director, would have been disappointed in the words of the Father. At the Baptism in the River Jordan, the heavens opened and the voice of God said, “This is my Son, the Beloved, in Whom I am well pleased”. You would have thought—God being God—that He would have had something more to say at this particular moment, rather than just adding, “listen to Him”. I am sure Cecil B. De Mille would have instructed a script-writer to be far more eloquent. However simple we may see these words of the Father to be, they are profound, as once again He acknowledges His Son. Equally important is His message to us, to listen to the teachings of Jesus, His Son. In our human condition, we sometimes prefer to jump ahead and ‘do,’ rather than to take time and ‘be,’ the ‘being’ that comes from sitting at the feet of the Master and listening to His words. This is the heart of the life of a disciple, seated at the feet of the Master and (like a sponge) taking in every word that comes from the mouth of the Master, and to take on a discipline (=disciple) to be like the Master. This is our chance, to listen. Let us not walk away from the Transfiguration unchanged!

“‘Celebrating the Word’ is an apostolate of the Congregation of the Resurrection [Resurrectionists], which makes this faith-sharing resource available without cost. To read the full issue, or some of our recent back issues, please visit:


03 – March 12, 2017



1st Sunday in Lent

By Br. John Cline, C.R.

The Genesis authors (first reading) did not name the man or woman in the story of creation (the word “Adam,” related to the Hebrew word for the soil, is probably meant to suggest “everyone.”). Without a name, blame for the evils of the world cannot be assigned to a long-ago and far-away Adam or Eve. Rather each one of us, on reading this account, has to answer for himself/herself. Adam’s story is our story. Nor should we press the role of Eve too much by making her more responsible than man for the entry of sin into the world: “Man and woman are jointly responsible for sin” insists Scripture commentator Patricia Sánchez (Celebration). Happily, we are not left alone in our loss and alienation. The God who creates and cares for humankind’s every need is also a God who forgives and redeems; the God who created humankind good and pure and in the divine image, is also a God who loves sinners, seeks them out and desires reconciliation.

Paul, in our second reading, describes how sin entered the world through one act: the lie of self-sufficiency (pride). That was the offence. And it would be righted by one act as well—a life of utter truth. That was the gift. Temptation is essentially an enticement to put our own desires and needs first. Resisting temptation, then, is really resisting self-centeredness. Like Jesus, we must choose instead to surrender ourselves to God who alone should be the center of our lives. To make any other choice is to choose a false god. This First Sunday of Lent poses this question: Do we serve god or God? The temptations the devil fed to Jesus were nothing other than delusions that we all dream of, in our longing for total independence. “Become your own food,” the devil says. Be self-sufficient. Display your power. But Jesus refuses. God alone will be his food. Our temptations are much the same as Jesus’ own. Hopefully so will be our responses.

Referring to the Gospel message, C. S. Lewis, literary historian, critic and novelist, suggests that good people know a great deal about temptation whereas bad people know very little. Only the good who try to resist temptation know its strength. “After all,” said Lewis, in his classic work Mere Christianity, “you find out the strength of the wind by trying to walk against it, not by lying down!” In yielding too quickly to temptation we never get the strength to deal with it because we don’t fight it. And because Jesus is the only one who never yielded to temptation, He is the only one who fully knows its meaning—the temptation to take care of His own needs … the temptation to test God’s love and care … and finally, the temptation to worldly power. We all face similar temptations in our lives, certainly not to the extent and intensity that Jesus did. Jesus has shown us, though, that God’s grace is sufficient to resist these temptations. The scene of the temptation, which opens the public life of Jesus, declares in the Gospels in a very forceful manner the great change in our lives that He introduces into the world by His work of redemption. Where the first man and woman fell, Christ, the new Head of humanity, triumphs over the power of Satan. The Gospel of the temptation heralds Christ’s victory in advance.

By appointing this Gospel for the beginning of Lent, the Church proclaims that this victory should be ours also. In us, as all around us, it is Christ’s temptation, Christ’s struggle, Christ’s victory which is prolonged; our effort is His and so is our strength; His will be our victory at Easter.

“‘Celebrating the Word’ is an apostolate of the Congregation of the Resurrection [Resurrectionists], which makes this faith-sharing resource available without cost. To read the full issue, or some of our recent back issues, please visit: